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Citations from Tense Present: Democracy, English, and the wars over usage by DFW

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The full text of the article can be downloaded in PDF at In memoriam by David Foster Wallace (Harper's Magazine). All of the articles he published for that magazine are available there.

“A Democratic Spirit is one that combines rigor and humility, i.e., passionate conviction plus sedulous respect for the convictions of others. As any American knows, this is a very difficult spirit to cultivate and maintain; particularly when it comes to issues you feel strongly about. Equally tough is a D.S.‘s criterion of 100 percent intellectual integrity—you have to be willing to look honestly at yourself and your motives for believing what you believe, and to do it more or less continually.

“This kind of stuff is advanced u.s. citizen- ship. A true Democratic Spirit is up there with religious faith and emotional maturity and all those other top-of-the-Maslow-Pyramid-type qualities people spend their whole lives working on. A Democratic Spirit’s constituent rigor and humility and honesty are in fact so hard to maintain on certain issues that it’s almost irresistibly tempting to fall in with some established dogmatic camp and to follow that camp’s line on the issue and to let your position harden within the camp and become inflexible and to believe that any other camp is either evil or insane and to spend all your time and energy trying to shout over them.”

Pages 41-42
“If a physics textbook operated on Descriptivist principles, the fact that some Americans believe that electricity flows better downhill (based on the observed fact that power lines tend to run high above the homes’ they serve) would require the Electricity Flows Better Downhill Theory to be included as a “valid” theory in the textbook—just as, for Dr. Fries, if some Americans use infer for imply, the use becomes an ipso facto “valid” part of the language. Structural linguists like Gove and Fries are not; finally, scientists but census-takers who happen to misconstrue the importance of “observed facts.” It isn’t scientific phenomena they’re tabulating but rather a set of human behaviors, and a lot of human behaviors are—to be blunt—moronic. Try, for instance, to imagine an “authoritative” ethics textbook whose principles were based on what most people actually do.”
Page 47