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The Cyberiad by Stanislaw Lem (1965; 1974 in English) (read in 2016)

Published by marco on

Disclaimer: these are notes I took while reading this book. They include citations I found interesting or enlightening or particularly well-written. In some cases, I’ve pointed out which of these applies to which citation; in others, I have not. Any benefit you gain from reading these notes is purely incidental to the purpose they serve of reminding me what I once read. Please see Wikipedia for a summary if I’ve failed to provide one sufficient for your purposes. If my notes serve to trigger an interest in this book, then I’m happy for you.

This is a collection of short stories qua science-fiction fairy tales about Trurl and Klapaucius, the “constructors”. They travel far and wide through the galaxy, meeting monarchs great and small, constructing wonderful robots and thinking machines and even clockwork facsimiles of entire universes.

Many of the stories elucidate physical principles in fantastical ways, like their “demon of the second kind” which is loosely related to Maxwell’s Demon. Another story discusses dragons as quantum-like creatures whose probability of existence can be controlled technologically to make them appear where the possibility of their presence would otherwise be vanishingly small. Other stories explore the limits of human knowledge in philosophical ways, as expressed through nearly ludicrously advanced technology, some of which beggars belief. Their construction skills know seemingly no bounds.

We see them start off as bitter rivals and grow to grudging compatriots who even come to one another’s rescue, when needed. At the beginning, they seem to be human, but hints dropped throughout the run of stories show them to be clockwork creations themselves.

Citations

“[…] the spit and image of Trurl himself”
Page 22

I’d never heard of this form of “spitting image”, but it makes sense, when you look up the definition.

“After a while it became clear to him that the construction of the machine itself was child’s play in comparison with the writing of the program. The program found in the head of an average poet, after all, was written by the poet’s civilization, and that civilization was in turn programmed by the civilization that preceded it, and so on to the very Dawn of Time, when those bits of information that concerned the poet-to-be were still swirling about in the primordial chaos of the cosmic deep. Hence in order to program a poetry machine, one would first have to repeat the entire Universe from the beginning—or at least a good piece of it.”
Page 43
“So they rolled up their sleeves and sat down to experiment—by simulation, that is mathematically and all on paper. And the mathematical models of King Krool and the beast did such fierce battle across the equation-covered table, that the constructors’ pencils kept snapping. Furious, the beast writhed and wriggled its iterated integrals beneath the King’s polynomial blows, collapsed into an infinite series of indeterminate terms, then got back up by raising itself to the nth power, but the King so belabored it with differentials and partial derivatives that its Fourier coefficients all canceled out (see Riemann’s Lemma), and in the ensuing confusion the constructors completely lost sight of both / King and beast. So they took a break, stretched their legs, had a swig from the Leyden jug to bolster their strength, then went back to work and tried it again from the beginning, this time unleashing their entire arsenal of tensor matrices and grand canonical ensembles, attacking the problem with such fervor that the very paper began to smoke. The King rushed forward with all his cruel coordinates and mean values, stumbled into a dark forest of roots and logarithms, had to backtrack, then encountered the beast on a field of irrational numbers (F1) and smote it so grievously that it fell two decimal places and lost an epsilon, but the beast slid around an asymptote and hid in an n-dimensional orthogonal phase space, underwent expansion and came out fuming factorially, and fell upon the King and hurt him passing sore. But the King, nothing daunted, put on his Markov chain mail and all his impervious parameters, took his increment Δk to infinity and dealt the beast a truly Boolean blow, sent it reeling through an x-axis and several brackets—but the beast, prepared for this, lowered its horns and—wham!!—the pencils flew like mad through transcendental functions and double eigentransformations,”
Page 68
“[…] dragons are distinguished by their probability rather than by their actuality, though granted, that probability is overwhelming once they’ve actually come into being. Suppose, for example, one organizes a hunt for such a dragon, surrounds it, closes in, beating the brush. The circle of sportsmen, their weapons cocked and ready, finds only a burnt patch of earth and an unmistakable smell: the dragon, seeing itself cornered, has slipped from real to configurational space. An extremely obtuse and brutal creature, it does this instinctively, of course. Now, ignorant and backward persons will occasionally demand that you show them this configurational space of yours, apparently unaware that electrons, whose existence no one in his right mind would question, also move exclusively in configurational space, their comings and goings fully dependent on curves of probability. Though it is easier not to believe in electrons than in dragons: electrons, at least taken singly, won’t try to make a meal of you.”
Page 86
“This gave him pause—though it wasn’t so surprising really, when you considered that the localization of these odious phenomena was subject to so-called dragonomalies, in which certain specimens, particularly when abstracted, underwent a “smearing” effect, which was in reality nothing more than a simple isotopic spin acceleration of asynchronous quantum moments. Much as a hand, emerging from the water fingers-first, appears above the surface in the form of five seemingly separate and independent items, so do dragons, emerging from the lairs of their configurational space, on occasion appear to be plural, though in point of fact they are quite singular.”
Page 93
“the nearest stones slowly lifted into the air, while the dust that the dragon had kicked up, instead of settling, hung in midair and assumed the shape of a sign that clearly read AT YOUR SERVICE GOV. It grew dim—day was night and night was day, it grew cold—hell was freezing over; a couple of stones went out for a stroll and softly chatted of this and that; in short, miracles were happening right and left, yet that horrid monster sitting not more than thirty paces from Klapaucius apparently had no intention of disappearing.”
Page 100
“Nor does the only peril there lie in its vortices, in debris pulled down from dizzy heights by the current, in meteors gone berserk; for some say that in an unknown place, among dark, crepuscular caverns, at the bottom of an immeasurably deep and unplumbed profundity, for ages and ages now there sits a certain creature, anomalous and wholly anonymous, for anyone who meets the thing and learns its name will surely never live to tell a soul.”
Page 142
““And are not we as well, if you examine us physically, mechanistically, statistically and meticulously, nothing but the minuscule capering of electron clouds? Positive and negative charges arranged in space? And is our existence not the result of subatomic collisions and the interplay of particles, though we ourselves perceive those molecular cartwheels as fear, longing, or meditation? And when you daydream, what transpires within your brain but the binary algebra of connecting and disconnecting circuits, the continual meandering of electrons?””
Page 167
“There was no need, of course, for him to tell me that plenitude, when too plenitudinous, was worse than destitution, for—obviously—what could one do, if there was nothing one could not? Truly, how could a mind, besieged by a sea of paradises, benumbed by a plethora of possibilities, thoroughly stunned by the instant fulfillment of its every wish and whim—decide on anything?”
Page 206
“Mymosh, thus booted, went flying into the nearby puddle, where his chlorides and iodides mingled with the water, and electrolyte seeped into his head and, bubbling, set up a current there, which traveled around and about, till Mymosh sat up in the mud and thought the following thought:—Apparently, I am!”
Page 234
“And at the very moment when Mymosh was imagining the gentle, crystal Baucis and her faithful Ondragor, and as they journeyed hand in hand among the dark suns of his mind, and all the people of the Gozmos looked on in rapt silence, including the Beadlies, and as the pair softly called to one another—the rust-eaten skull cracked open at the touch of the earthenware shard, pushed by a puff of air, and the murky water rushed in over the copper coils and extinguished the current in the logic circuits, and the Gozmos of Mymosh the Selfbegotten attained the perfection, the ultimate perfection that comes with nothingness. And those who unwittingly had brought him, into the world never learned of his passing.”
Page 237

It’s hard to imagine that Douglas Adams never saw these lines before he wrote his magnum opus.

“[…] in which I showed that each civilization may choose one of two roads to travel, that is, either fret itself to death, or pet itself to death. And in the course of doing one or the other, it eats its way into the Universe, turning cinders and flinders of stars into toilet seats, pegs, gears, cigarette holders and pillowcases, and it does this because, unable to fathom the Universe, it seeks to change that Fathomlessness into Something Fathomable, and will not stop until the nebulae and planets have been processed to cradles, chamber pots and bombs, all in the name of Sublime Order, for only a Universe with pavement, plumbing, labels and catalogues is, in its sight, acceptable and wholly respectable.”
Page 240
“[…] let the vile thanatomites and necrophytes thereby be deprived of the chance to congratulate themselves, that Chlorian Theoreticus the Proph, peerless pundit of yore who limned the infinite tomorrow, was of their race! And as they grovel beneath my pedestal, let them have the knowledge that I wished them nothing but the very worst the Universe has to offer, and that the force of my hatred, hurled forth into the future, was equaled only by its impotence! Let them know that I disowned them utterly, and bestowed”
Page 246
“He wasn’t a robot, but on the other hand neither was he a man, nor any sapient proteinoid of the glutinous-albuminous variety. The head was round and plump, with red cheeks, but for eyes it had two penny whistles, and for ears it had thuribles, which gave off a thick cloud of incense. He was dressed in orchid pantaloons, a dark blue stripe down either side and appliquéd with dirty scraps of closely written paper, and he wore high heels. In one hand he held a mandolin made entirely of frosted gingerbread, a few bites already missing from the neck. He was snoring peacefully. I leaned over to read the appliqués on his trousers, but could make out only a few since my eyes watered copiously from the incense.”
Page 254
“We had to bestow happiness, then, without violating any Higher Laws. The problem was further complicated by the fact that most cosmic civilizations long for things, in the depths of their souls, they would never openly admit to. Now what do you do: help them achieve the ends to which the little decency they have prompts them, or instead fulfill their innermost desires? Take, for example, the Dementians and Amentians. The Dementians, in their medieval piety, burnt at the stake all those consorting with the Devil, females especially, and they did this because, first, they envied them their unholy delights, and secondly, they found that administering torture in the form of justice could’ be a positive pleasure. The Amentians, on the other hand, worshiped nothing but their bodies, which they stimulated by means of machines, though in moderation, and this activity constituted their chief amusement. They had boxes of glass, and into these they placed various outrages, rapes and mutilations, the sight of which served to whet their sensual appetites. On this planet we dropped a multitude of devices designed to satisfy all desires in such a way that no one needed to be harmed, that is, each device created a separate artificial reality for each individual. Within six weeks both Dementians and Amentians had perished, to a man, from a surfeit of joy, groaning in ecstasy as they passed away! Is that the sort of ingenuity you had in mind, O undeveloped one?””
Page 267
“True, the Anthropods are at constant war with the Arthropoids over the burning question of whether Moles Have Holes, or, contrariwise, Holes Moles, but observe that as a rule less than half of each generation perishes in that controversy. Now you would have me drive from their heads all belief in obbling, Dimbligensians and so forth, in order to prepare them for rational happiness. Yet this is tantamount to psychic murder, for the resultant minds would be no longer Anthropodous or Arthropoidal—surely you can see that.””
Page 269
““Unquestionably! But kindly observe that on that planet there are now close to seven million penitents who have spent a lifetime struggling against their own nature, solely that their fellow citizens might be delivered from the Gugh. And in less than a minute I am to tell them, convince them beyond a shadow of a doubt that all this effort was in vain, that they had wasted their entire lives in pointless, useless sacrifice? How cruel that would be! Superstition must yield to knowledge, but this takes time. Consider the hunchback we spoke of earlier—there Ignorance is indeed Bliss, for he believes his hump fulfills some cosmic role in the great work of Creation. Telling him that it’s actually the product of a molecular accident will only serve to make him despair.”
Page 269