This page shows the source for this entry, with WebCore formatting language tags and attributes highlighted.

Title

<i>Oblivion: Stories</i> by <i>David Foster Wallace</i> (2005) (read in 2016)

Description

<abstract>Disclaimer: these are notes I took while reading this book. They include citations I found interesting or enlightening or particularly well-written. In some cases, I've pointed out which of these applies to which citation; in others, I have not. Any benefit you gain from reading these notes is purely incidental to the purpose they serve of reminding me what I once read. Please see Wikipedia for a summary if I've failed to provide one sufficient for your purposes. If my notes serve to trigger an interest in this book, then I'm happy for you.</abstract> This is a collection of short stories about various topics. Wallace's strength is in his exquisitely detailed and precise prose. He tells his stories through the subconscious ramblings of his characters, over interwoven and using tens of pages to describe a split second. Two of the stories are almost novellas; others are very, very short. Many of them have the feel of books that he started and never quite finished. There's also almost always that vague feeling of self-psychoanalysis, with characters exhibiting and working their way through insecurities that Wallace himself was known to have. The details of the stories are almost always vaguely bizarre: one unnamed and un-narrated character climbs a building in a blow-up advertising suit (<i>Mister Squishy</i>), in another a thread of thought about the litigation associated with his (formerly) secret black-widow farm haunts a man whose mother's botched plastic surgery makes her look constantly surprised, another is a school-hostage situation, as told by a daydreamer who nearly missed the whole thing but can recount the nano-details of daydream in a way that nearly supplants the "main" thread, another is the story of a man in psychoanalysis who reveals onion-skinned lies to eventually admit why he killed himself in a violent car accident, there is the man who is convinced he doesn't snore, the harpy to whom he's married who is convinced that he does, but both suffer from rare and strange disorders that mean they're both right and wrong and, finally, there's the final story, which is again set in the (at least semi-) bureaucratic world of advertising and market-analysis, which feels like a run at a chapter out of <i>Infinite Jest</i>. The first story did as well, and made me want to read <i>The Pale King</i>, although I'd heard that that work was unfinished. Although dissatisfying in the sense that the narrative loop isn't closed, even an unfinished David Foster Wallace story is a breathtaking jewel.<fn> <h>Citations</h> <bq caption="Location 72-76">Inspired, according to agency rumor, by an R.S.B. Creative Director’s epiphanic encounter with something billed as Death by Chocolate in a Near North café, Felonies! were all-chocolate, filling and icing and cake as well, and in fact all-real-or-fondant-chocolate instead of the usual hydrogenated cocoa and high-F corn syrup, Felonies! conceived thus less as a variant on rivals’ Zingers, Ding Dongs, Ho Hos, and Choco-Diles than as a radical upscaling and re-visioning of same.</bq> <bq caption="Location 76-84">A domed cylinder of flourless maltilol-flavored sponge cake covered entirely in 2.4mm of a high-lecithin chocolate frosting manufactured with trace amounts of butter, cocoa butter, baker’s chocolate, chocolate liquor, vanilla extract, dextrose, and sorbitol (a relatively high-cost frosting, and one whose butter-redundancies alone required heroic innovations in production systems and engineering—an entire production line had had to be remachined and the lineworkers retrained and production and quality-assurance quotas recalculated more or less from scratch), which high-end frosting was then also injected by high-pressure confectionery needle into the 26 × 13mm hollow ellipse in each Felony!’s center (a center which in for example Hostess Inc.’s products was packed with what amounted to a sucrotic whipped lard), resulting in double doses of an ultrarich and near-restaurant- grade frosting whose central pocket—given that the thin coat of outer frosting’s exposure to the air caused it to assume traditional icing’s hard-yet-deliquescent marzipan character—seemed even richer, denser, sweeter, and more felonious than the exterior icing, icing that in most rivals’ Field tests’ IRPs and GRDS was declared consumers’ favorite part.</bq> That's one sentence, with the classic double possessive near the end. <bq caption="Location 132-134">All three of these youngest members sat back on their tailbones with their legs uncrossed and their hands spread out over their thighs and their faces arranged in the mildly sullen expressions of consumers who have never once questioned their entitlement to satisfaction or meaning.</bq> <bq caption="Location 243-245">sometimes taking her delicate oval eyeglasses off and not chewing on the arm but holding the glasses in such a way and in such proximity to her mouth that one got the idea she could, at any moment, put one of the frames’ arm’s plastic earguards just inside her mouth and nibble on it absently, an unconscious gesture of shyness and concentration at once.</bq> <bq caption="Location 349-352">This was the most simple and obvious example of the sort of complex system of large groups’ intragroup preferences influencing one another and building exponentially on one another, much more like a nuclear chain reaction or an epidemiological transmission grid than a simple case of each individual consumer deciding privately for himself what he wanted and then going out and judiciously spending his disposable income on it.</bq> <bq caption="Location 478-480">at least half the room’s men listening with what’s called half an ear while pursuing their own private lines of thought, and Schmidt had a quick vision of them all in the conference room as like icebergs and/or floes, only the sharp caps showing, unknown and -knowable to one another,</bq> <bq caption="Location 699-703">no no all that ever changed were the jargon and mechanisms and gilt rococo with which everyone in the whole huge blind grinding mechanism conspired to convince each other that they could figure out how to give the paying customer what they could prove he could be persuaded to believe he wanted, without anybody once ever saying stop a second or pointing out the absurdity of calling what they were doing collecting information or ever even saying aloud—not even Team Δy’s Field Researchers over drinks at Beyers’ Market Pub on E. Ohio together on Fridays before going home alone to stare at the phone—what was going on or what it meant or what the simple truth was.</bq> <bq caption="Location 703-704">That it made no difference. None of it.</bq> <bq caption="Location 722-722">dweebs and had managed at once to acknowledge, parody, and evect</bq> <bq caption="Location 699-704">no no all that ever changed were the jargon and mechanisms and gilt rococo with which everyone in the whole huge blind grinding mechanism conspired to convince each other that they could figure out how to give the paying customer what they could prove he could be persuaded to believe he wanted, without anybody once ever saying stop a second or pointing out the absurdity of calling what they were doing collecting information or ever even saying aloud—not even Team Δy’s Field Researchers over drinks at Beyers’ Market Pub on E. Ohio together on Fridays before going home alone to stare at the phone—what was going on or what it meant or what the simple truth was. That it made no difference. None of it.</bq> <bq caption="Location 987-988">Undisplayed little tracking codes could be designed to tag and follow each consumer’s w3 interests and spending patterns—</bq> <bq caption="Location 994-997">not only would there be no voir dire and no archaic per diem expenses but even the unnecessary variable of consumers even knowing they were part of any sort of market test was excised, since a consumer’s subjective awareness of his identity as a test subject instead of as a true desire-driven consumer had always been one of the distortions that market research swept under the rug because they had no way of quantifying subjective-identity-awareness on any known ANOVA. Focus Groups would go the way of the dodo and bison and art deco.</bq> <bq caption="Location 1184-1187">According to my brother’s own flights of fancy in childhood, the antique table we had possessed before I was old enough to be aware of anything that was going on had been burled walnut, with a large number of diamonds, sapphires, and rhinestones inset in the top in the likeness of the face of Queen Elizabeth I of England (1533-1603) as seen from the right side, and that the disappointment of its loss was part of the reason our father often looked so dispirited on coming home at the end of the day.</bq> <bq caption="Location 1372-1375">If asked, I could probably have told you the total number of letters, the most and the least used letters (in the latter case, a tie), as well as a number of different statistical functions by which the relative frequency of different letters’ appearance could be quantified, although I would not have put any of these data in this way, nor was I even quite aware that I could. The facts about the words were simply there, much the way a knowledge of how your tummy feels and where your arms are are there regardless of whether you’re paying attention to these parts or not.</bq> <bq caption="Location 1407">jesus. that gives Melville's infected whale a run for its money for sheer pathos</bq> <bq caption="Location 1400-1407">did not, though, initially recall the window’s narrative including any explanation of what fate befell the smaller, subordinate feral dog, with the sore, whose name was Scraps, and had run away from home because of the way its owner mistreated it when the tedium and despair of his lower level administrative job made him come home empty-eyed and angry and drink several highballs without any ice or even a lime, and later always found some excuse to be cruel to Scraps, who had waited alone at home all day and only wanted some petting or affection or to play tug of war with a rag or dog toy in order to take its mind off of its own bored loneliness, and whose life had been so awful that the backstory cut off abruptly after the second time the man kicked Scraps in the stomach so hard that Scraps couldn’t stop coughing and yet still tried to lick the man’s hand when he picked Scraps up and threw him in the cold garage and locked him in there all night, where Scraps lay alone in a tight ball on the cement floor coughing as quietly as he could.</bq> <bq caption="Location 1463-1465">The tableau, complete with the unfortunate piebald dog’s mouth open in agony and a rat or mutated roach abdomen protruding from his eyesocket as the predator’s anterior half consumed his eye and inner brain, was so traumatic that this narrative line was immediately stopped and replaced with a neutral view of the pipe’s exterior.</bq> <bq caption="Location 1522-1525">We often can remember the details and subjective associations far more vividly than the event itself. This explains the frequent tip-of-the-tongue feeling when trying to convey what is important about some memory or occurrence. Similarly, it is often what makes it so difficult to communicate meaningfully with others in later life. Often, the most vividly felt and remembered elements will appear at best tangential to someone else—</bq> <bq caption="Location 2077-2088">the catastatic child apparently launches into an entire protodialectical inquiry into just why exactly the interlocutor believes in jealous and temperamental Yam Gods at all, and whether this villager has ever in quiet moments closed his eyes and sat very still and gazed deep inside himself to see whether in his very heart of hearts he truly believes in these ill-tempered Yam Gods or whether he’s merely been as it were culturally conditioned from an early age to ape what he has seen his parents and all the other villagers say and do and appear to believe, and whether it has ever late at night or in the humid quiet of the rain forest’s dawn occurred to the questioner that perhaps all these others didn’t really, truly believe in petulant Yam Gods either but were themselves merely aping what they in turn saw everyone else behaving as if they believed, and so on, and whether it was possible—just as a thought-experiment if nothing else—that everyone in the entire village had at some quiet point seen into their hearts’ hearts and realized that their putative belief in the Yam Gods was mere mimicry and so felt themselves to be a secret hypocrite or fraud; and, if so, that what if just one villager of whatever caste or family suddenly stood up and admitted aloud that he was merely following empty custom and did not in his heart of hearts truly believe in any fearsome set of Yam Gods requiring propitiation to prevent drought or decimation by yam-aphids: would that villager be stoned to death, or banished, or might his admission not just possibly be met with a huge collective sigh of relief because now everyone else could be spared oppressive inner feelings of hypocrisy and self-contempt and admit their own inner disbelief as well;</bq> <bq caption="Location 2164-2170">‘You, child, who are so gifted and sagacious and wise: Is it possible that you have not realized the extent to which these primitive villagers have exaggerated your gifts, have transformed you into something you know too well you are not? Surely you have seen that they so revere you precisely because they themselves are too unwise to see your limitations? How long before they, too, see what you have seen when gazing deep inside yourself? Surely it has occurred to you. Surely one such as yourself must know already how terribly fickle the affections of a primitive Third World village can be. But tell me, child: Have you begun yet to be afraid? Have you begun yet then to plan for the day when they wake to a truth you already know: that you are not half so complete as they believe? That the illusion these children have made of you cannot be sustained?</bq> <bq caption="Location 2359-2370">This is another paradox, that many of the most important impressions and thoughts in a person’s life are ones that flash through your head so fast that fast isn’t even the right word, they seem totally different from or outside of the regular sequential clock time we all live by, and they have so little relation to the sort of linear, one-word-after-another-word English we all communicate with each other with that it could easily take a whole lifetime just to spell out the contents of one split-second’s flash of thoughts and connections, etc.—and yet we all seem to go around trying to use English (or whatever language our native country happens to use, it goes without saying) to try to convey to other people what we’re thinking and to find out what they’re thinking, when in fact deep down everybody knows it’s a charade and they’re just going through the motions. What goes on inside is just too fast and huge and all interconnected for words to do more than barely sketch the outlines of at most one tiny little part of it at any given instant. The internal head-speed or whatever of these ideas, memories, realizations, emotions and so on is even faster, by the way—exponentially faster, unimaginably faster—when you’re dying, meaning during that vanishingly tiny nanosecond between when you technically die and when the next thing happens, so that in reality the cliché about people’s whole life flashing before their eyes as they’re dying isn’t all that far off—although the whole life here isn’t really a sequential thing</bq> <bq caption="Location 2546-2551">but in the inter-office politics of the agency itself, like for example in sizing up what sorts of things your superiors want to believe (including the belief that they’re smarter than you and that that’s why they’re your superior) and then giving them what they want but doing it just subtly enough that they never get a chance to view you as a sycophant or yes-man (which they want to believe they do not really want) but instead see you as a tough-minded independent thinker who from time to time bows to the weight of their superior intelligence and creative firepower, etc. The whole agency was one big ballet of fraudulence and of manipulating people’s images of your ability to manipulate images, a virtual hall of mirrors.</bq> <bq caption="Location 2726-2729">also inserted that there was also a good possibility that, when all was said and done, I was nothing but just another fast-track yuppie who couldn’t love, and that I found the banality of this unendurable, largely because I was evidently so hollow and insecure that I had a pathological need to see myself as somehow exceptional or outstanding at all times.</bq> <bq caption="Location 2774-2778">which somehow entailed that real scenes like the one of my suicide note were now compelling and genuine only to their participants, and to anyone else would come off as banal and even somewhat cheesy or maudlin, which is somewhat paradoxical when you consider—as I did, sitting there at the breakfast nook—that the reason scenes like this will seem stale or manipulative to an audience is that we’ve already seen so many of them in dramas, and yet the reason we’ve seen so many of them in dramas is that the scenes really are dramatic and compelling and let people communicate very deep, complicated emotional realities that are almost impossible to articulate in any other way,</bq> <bq caption="Location 3174-3178">appointment and perhaps inquire about a prescription. And yet Hope has been wholly obdurate and unyielding on this point, insisting that it was I who was ‘the one who’s asleep,’ and that if I could or would not acknowledge this, my refusal to ‘trust’ her indicated that I must be ‘angry at [her]’ over something, or perhaps unconsciously wished to ‘hurt’ her, and that if anyone around here needed to ‘make an appointment’ it was myself, which according to Hope I would not hesitate to do if my respect and concern for her even slightly outweighed my own selfish insistence on being ‘right.’</bq> <bq caption="Location 3845-3845">Nor does one hardly ever see actual flypaper anymore.</bq> Grammatically and semantically correct, but remarkably bitchy to read, especially considering the brevity. <bq caption="Location 4093-4095">The rear of the artist’s company van listed a toll free number to dial if one had any concerns about the employee’s driving.</bq> <bq caption="Location 4847-4852">But when she stood up with the excuse of asking to use the bathroom, even in the midst of asking she couldn’t stand the feeling of evil and began running for the door in stocking feet in order to get out, but it was not the front door she ran for, it was the other door, even though she didn’t know where it was, except she must know because there it was, with a decorative and terribly detailed metal scarab over the knob, and whatever the overwhelming evil was was right behind it, the door, but for some reason even as she’s overcome with fear she’s also reaching for the doorknob, she’s going to open it, she can see herself starting to open it—and that’s when she wakes.</bq> <bq caption="Location 4941-4942">She also had the kind of sick headache where it hurt to move her eyes, and whenever she moved her eyes she could not help but seem to feel all the complex musculature connecting her eyeballs to her brain, which made her feel even woozier.</bq> <bq caption="Location 5046-5051">There was something essentially soul killing about the print of the vegetable head clown that had made Atwater want to turn it to the wall, but it was bolted or glued and could not be moved. It was really on there, and Atwater now was trying to consider whether hanging a bath towel or something over it would or would not perhaps serve to draw emotional attention to the print and make it an even more oppressive part of the room for anyone who already knew what was under the towel. Whether the painting was worse actually seen or merely, so to speak, alluded to. Standing angled at the bathroom’s exterior sink and mirror unit, it occurred to him that these were just the sorts of overabstract thoughts that occupied his mind in motels, instead of the arguably much more urgent and concrete problem of finding the television’s remote control.</bq> <bq caption="Location 5058-5058">The second level’s ice machine roared without cease in a large utility closet next to Atwater’s room.</bq> This is lovely. These are the noise levels of America brought home in one sentence. <bq caption="Location 5191-5192">It is a fact of life that certain people are corrosive to others’ self esteem simply as a function of who and what they are.</bq> <bq caption="Location 5356-5370">One clue that there’s something not quite real about sequential time the way you experience it is the various paradoxes of time supposedly passing and of a so-called ‘present’ that’s always unrolling into the future and creating more and more past behind it. As if the present were this car—nice car by the way—and the past is the road we’ve just gone over, and the future is the headlit road up ahead we haven’t yet gotten to, and time is the car’s forward movement, and the precise present is the car’s front bumper as it cuts through the fog of the future, so that it’s now and then a tiny bit later a whole different now, etc. Except if time is really passing, how fast does it go? At what rate does the present change? See? Meaning if we use time to measure motion or rate—which we do, it’s the only way you can—95 miles per hour, 70 heartbeats a minute, etc.—how are you supposed to measure the rate at which time moves? One second per second? It makes no sense. You can’t even talk about time flowing or moving without hitting up against paradox right away. So think for a second: What if there’s really no movement at all? What if this is all unfolding in the one flash you call the present, this first, infinitely tiny split-second of impact when the speeding car’s front bumper’s just starting to touch the abutment, just before the bumper crumples and displaces the front end and you go violently forward and the steering column comes back at your chest as if shot out of something enormous? Meaning that what if in fact this now is infinite and never really passes in the way your mind is supposedly wired to understand pass, so that not only your whole life but every single humanly conceivable way to describe and account for that life has time to flash like neon shaped into those connected cursive letters that businesses’ signs and windows love so much to use through your mind all at once in the literally immeasurable instant between impact and death, just as you start forward to meet the wheel at a rate no belt ever made could restrain—THE END.</bq> <hr> <ft>As to Foster Wallace's style, your mileage may vary: I've written the second paragraph in an approximation of his style. If that's already too much for you, then don't even bother picking up <i>Oblivion</i>.</ft>